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Tanah Merah Traditional Market (Bangkalan Madura East Java)

Tanah Merah Traditional Market Activities

Tanah Merah is located east of the town of Bangkalan, if we pass a bridge (Suramadu), then for our turn to Tanah Merah towards the right of the t-junction (suramadu). Access road to the area of paved roads with poor conditions. Various holes and patches often encountered during road past the road to Tanah Merah..
Tanah Merah is located in a strategic area and was in the Middle as the border between the hills and the coast. Tanah Merah is a district which is part of the Bangkalan Regency (Kabupaten Bangkalan). Tanah Merah has a share capital of the structural elements include: Office of the district, the police sector, and Army office (Koramil).
Traditional markets have an important position in the economy of the community especially Tanah Merah. A variety of needs being met by the existing market. Tanah Merah's traditional market in  bangkalan-sumenep road. It is a walk in the street make this market splitting cause gridlock when the morning until noon. Tanah Merah is identical to the congestion. Traditional markets into central place red soil for food community needs and Tanah Merah and surrounding areas. The existence of traditional land market has significant value because it is red in addition to trade as well as the breakdown between the citizens of means of the village.

The Visual Memory in Art

The memory is the great storehouse of artistic material, the treasures of which the artist may know little about until a chance association lights up some of its dark recesses. From early years the mind of the young artist has been storing up impressions in these mysterious chambers, collected from nature's aspects, works of art, and anything that comes within the field of vision. It is from this store that the imagination draws its material, however fantastic and remote from natural appearances the forms it may assume.
How much our memory of pictures colours the impressions of nature we receive is probably not suspected by us, but who could say how a scene would appear to him, had he never looked at a picture? So sensitive is the vision to the influence of memory that, after seeing the pictures of some painter whose work has deeply impressed us, we are apt, while the memory of it is still fresh in our minds, to see things as he would paint them. On different occasions after leaving the National Gallery I can remember having seen Trafalgar Square as Paolo Veronese, Turner, or whatever painter may have impressed me in the Gallery, would have painted it, the memory of their work colouring the impression the scene produced.
But, putting aside the memory of pictures, let us consider the place of direct visual memory from nature in our work, pictures being indirect or second-hand impressions.
We have seen in an earlier chapter how certain painters in the nineteenth century, feeling how very second-hand and far removed from nature painting had become, started a movement to discard studio traditions and study nature with a single eye, taking their pictures out of doors, and endeavouring to wrest nature's secrets from her on the spot. The Pre-Raphaelite movement in England and the Impressionist movement in France were the results of this impulse. And it is interesting, by the way, to contrast the different manner in which this desire for more truth to nature affected the French and English temperaments. The intense individualism of the English sought out every detail, every leaf and flower for itself, painting them with a passion and intensity that made their painting a vivid medium for the expression of poetic ideas; while the more synthetic mind of the Frenchman approached this search for visual truth from the opposite point of view of the whole effect, finding in the large, generalised impression a new world of beauty. And his more logical mind led him to inquire into the nature of light, and so to invent a technique founded on scientific principles.
But now the first blush of freshness has worn off the new movement, painters have begun to see that if anything but very ordinary effects are to be attempted, this painting on the spot must give place to more reliance on the memory.
Memory has this great advantage over direct vision: it retains more vividly the essential things, and has a habit of losing what is unessential to the pictorial impression.
But what is the essential in a painting? What is it makes one want to paint at all? Ah! Here we approach very debatable and shadowy ground, and we can do little but ask questions, the answer to which will vary with each individual temperament. What is it that these rays of light striking our retina convey to our brain, and from our brain to whatever is ourselves, in the seat of consciousness above this? What is this mysterious correspondence set up between something within and something without, that at times sends such a clamour of harmony through our whole being? Why do certain combinations of sound in music and of form and colour in art affect us so profoundly? What are the laws governing harmony in the universe, and whence do they come? It is hardly trees and sky, earth, or flesh and blood, as such, that interest the artist; but rather that through these things in memorable moments he is permitted a consciousness of deeper things, and impelled to seek utterance for what is moving him. It is the record of these rare moments in which one apprehends truth in things seen that the artist wishes to convey to others. But these moments, these flashes of inspiration which are at the inception of every vital picture, occur but seldom. What the painter has to do is to fix them vividly in his memory, to snapshot them, as it were, so that they may stand by him during the toilsome procedure of the painting, and guide the work.

Hindu Legends

Hindu Legends

THE MAHABHARATA
Sometimes called the Barata-Yuddha. Critics have called this ancient Indian poem a history because of its naturalistic descriptions. But it is also the finest, most comprehensive Indian epic. Containing fragments on Hindu meditation, as well as representing the quintessence of all philosophies among all the Sanskrit books. This epic poem is about a civil wat in the legendary state of Bharat in India which took place over 2500 years ago. The half real, half divine good-populated magical world of this great Hindu story has awakened the same awe in Indonesians as the legends and literature of ancient Rome and Greece awoke in Renaissance man. A truly monumental work (90,000 stanzas), it’s the longest single poem in word literature. No translations of this 20 volume epic (of 1000 pages each volume) is as yet correct or comprehensive enough. Pundits differ on authoritative commentary of giant work: Bharat Bhau Deep, written in Sanskrit by Neelkanthji Maharaj, out of print since 1933.
The Indonesian Version
Using the original Indian story as the prototype, the Mahabharata was composed on Java in the 10th and 12th Centuries by the order of Kings. For at least 1000 years in Indonesia, the struggle between Pandavas and the Kurawas has served as an abundant source of mythology and  inspiration for the arts and literature. Used as the central theme of wayang dramas, the story has been continuously re-worked, adapted and expanded to suit the needs of specific regional tastes. On Java and Bali it is performed as a shadow play and classical dance. In West Java, in wayang golek. Most Indonesian court poems were translated from the most popular episodes of this voluminous work. Ardjuna and Bima are favorites heroes. Ardjuna,  for his ability to charm and conquer women and for his superior power in combat, and the giant Bima (God of Wind) for his fearlessness and physical might. The enemy Korawas are always shown with monsterous shapes. Often the various heroes have different names according to the state in their lives, their activity, the name of the kingdom or tribe, father’s name, etc. which makes it confusing to follow each character. From Java the poem has penetrated into the literature of the outer Indonesian islands as well.

Christmas and Reflection

Christmas is the day of the birth of Jesus Christ, the son of God, born of Mary, in a manger in Bethlehem, more than two thousand years ago. A bright star appears in the sky and guided the Magi to worship Jesus. The Magi are bringing offerings of gold, frankincense, and myrrh to the infant Jesus. Baby this is what will grow into the Saviour or Messiah to humanity. Christmas is one of the most important celebrations for reflection in our life.




The exoticism of The Madura Island from my Nokia E51 Phone Camera

One year I went to teach to the island of Madura. I initially considered it mediocre, however after subjected to various kinds of experiences I argue Madura island is an island of the exotic. from the issue of the existence of good-quality uranium, petroleum and natural gas are abundant and exotic batik. Madurese culture has the uniqueness of the harmony with nature and God.
Me with Pamekasan's Flood 

A large island 160 km long by 30 km at its widest across the strait separating it from Surabaya, East Java. Madura is usually included in the statistics of East Java. The Best day to visit Madura is on Sunday, the market day. This island is famous for its bullraces. These colorful, crowded farmer's festivals are held frequently and attact visitors from all over the world. Traditional races are put on between April and Aug. In Bullracing stadiums in villages all over Madura. Races are also held on weekends and public holidays. For schedules, contact Pacto or the tourist Board of Surabaya. There's a new stadium in Bangkalan, 16 km north of the ferry port of kamal, where bullraces are staged at least twice a month, usually coincoiding with the arrival of tourist cruise ships. Sometimes bullfights are also staged in open clearings, but the animals are separated before they can do real damage to each other.
Black Cloud at Lomair (Bangkalan)

Before Hard Rain at Jrengik Street - Sampang

An Accident at Gigir Jungle (Bangkalan) 

Homecoming Journey 2011

This photo I took with my riding motorcycles at the time of the season lebaran (Idul Fitri) in 2011. The highway that is usually crowded with a large vehicle, focused on two-wheeled vehicles. Love the family and to meet with the family tradition in the village once a year.Photographical location is streets border Gresik with Lamongan-East Java.


Babies Equipment 

Fire work at Motor Cycle