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Carolus Linnaeus's Human Classification

Posted on March 22, 2012
A number of important anthropological question were first posed in modern form during the European Enlightement: what defines the human species in the abstract, what distinguishes human from animals, and what the natural condition of humankind. Carolus Linnaeus with his contemporaries human as three kind of human (homo) Such as Homo sylvestris ('forest man'), Homo troglodytes ('cave man') and Homo nocturnus ('night man').

 1. Homo Sylvestris 


Indian Race and Nationality

Posted on March 07, 2012
 

Having thus laid before you the general lines on which I propose to deal with problems relating to race and nationality, I propose now that we should make a lightning trip round the world and cull, as we go, samples which will illustrate the kind of friction which arises wherever races or nationalities come into close contact. As I have already said, every country can yield us material for our study, but none on such a vast experimental scale as the United States of North America; we shall therefore commence our hurried survey in that country. Within the frontiers of the States is massed a population of 110 millions. When we look closely we see that over ten millions of these inhabitants are marked off from the rest by a frontier, a colour line, as sharply defined and jealously guarded as the frontiers of a kingdom. Across that racial frontier all legitimate social traffic is barred, the custodians of the frontier being those who stand on the white side of the line. Any attempt to cross that racial frontier produces mob war. While these ten millions of segregated citizens abide within their racial fence, they see millions arrive from Europe and pass freely through the national and social gateways--which for them are barred. In the course of a generation they see these new arrivals, men, women, and children born and bred within the diverse nationalities of Europe, differing markedly in appearance and speech from the original colonial stock, become slowly stript of their alien outlook and gradually incorporated within a new national mass. In the States, then, we see a machinery at work which maintains racial frontiers but breaks down all national barriers. The nature of that machinery we shall have to inquire into later, but in the meantime I will briefly define the essential difference between a racial and a national frontier. A marriage across a racial frontier gives rise to an offspring so different from both parent races that it cannot be naturally grouped with either the one or the other. A marriage across a national frontier gives rise to a progeny which may pass as a member of either parent nationality. Further, as I shall attempt to prove later, nationality is the incipient stage in the process which leads on to racial differentiation 


 
When we pass from the United States to Mexico we cross the boundary line which separates the two most immense experiments in human breeding the world has ever seen. North of this experimental Rubicon, as we have just seen, the basal stock, which is north-west European or Nordic in origin, has been ruled by a sense of race-caste and has consequently maintained its racial characters. But south of our Rubicon the result of racial contact has been absolutely different. The south-west European or Iberian stock broke down the natural barrier which Nature had set up between them and the natives of Mexico and South America and solved their racial antagonisms by the fusion of blood.

The Nature of Tribal Instinct

Posted on March 06, 2012

 I now enter the third stage of my argument. In the first I cited and discussed the various forms in which racial and national feelings are manifested by various peoples abroad; in my second I dealt with the nature of the various national movements at home. We now set out in search of the root from which the flower of our complex modern civilization has sprung. In the world of to-day we see many peoples exhibiting every phase in the evolution of that organization which permits mankind to live in massed populations. Fortunately for us there yet survive, in outlandish parts of the earth, remnants of native races retaining the primitive organization which guided mankind through that great hinterland of time lying between the emergence from apedom and the dawn of the modern world.
For the student of sociology the immense primitive first stage of man's history is by far the more important. In his _Voyage of the Beagle_, Darwin draws a picture of the Fuegians which gives us a real insight into the ancient state of social organization. Spencer and Gillan supply us with complementary pictures representing the conditions of life among native tribes of Central Australia. These primitive peoples live on the natural produce of the territory which they inhabit and claim as their own. Their social organization represents for us the conditions in which the modern races of mankind were evolved. It is in such primitive societies that there must have existed the machinery which differentiated mankind into races and racial breeds. It is in the long first phase that we must search for the origin of the social impulses and tendencies which have come down to modern man by inheritance.